A47576:336
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Some say, that is simply moral that is the Law of Nature, or which naturally obligeth all Men, and is distinguished from Laws Ceremonial, and Judicial. Thus one expresseth himself, i. e. 1This Law Moral all Men take to be the Law of Nature, and reciprocally they take the Law of Nature for this Law, for that which is naturally and universally just.
- 1Primrose of the Sab. p. 4.
Mr. Cawdry and Palmer say,1 It implies any Law of God expressed in Scripture, whether it can be proved natural or not, which from the time it was given to the end of the World binds all succeeding Generations of their Posterity to whom it was given, and more especially it obliges the Church, &c.
Mr. Cawdry and Palmer say,1 It implys any Law of God exprest in Scripture, whether it can be prov'd natural or not, which from the time it was given to the end of the World binds all succeeding Generations of their Posterity to whom it was given, and more especially it obliges the Church, &c.
- 1Cawdry Sabbatum, p. 3.
I think Mr. Baxter in this case has said excellently well:1 Moral, saith he, signifieth that which by nature is universal and perpetually obligatory. He answers this Question, Do not Divines say the Decalogue written in Stone is the Moral Law, and of perpetual Obligation? Answ. Yes, for by moral they mean natural, and so take moral not in a large sense, as it signifies a Law de moribus, as all Laws be whatsoever; but in a narrower sense, as signifying that which by nature is of universal and perpetual Obligation.