A47576:344
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And now that the precise seventh Day was a shadow or a sign, I have and shall prove; and […] was only a Law to the Israelites during that Typical Dispensation, and their Political Church-state, which Christ nailed to his Cross, and •uried with all other Shadows and Legal Ceremonies.
And now that the precise seventh Day was a •hadow or a sign, I have and shall prove; and 〈…〉 was only a Law to the Israelites during that Typical Dispensation, and their Political Church-•tate, which Christ nailed to his Cross, and •uried with all other Shadows and Legal Ceremonies.
But before I proceed, I might give you the Observations of divers Expositors on the order and manner of the Expressions in the fourth Commandment: As first, the essential part, Remember the Sabbath-day to keep it holy; not the seventh day. True, in the next words God declared that the seventh Day should be the Jews Sabbath, whom he took into a Legal and Typical Covenant, and Church-state, to be his own People: The seventh Day is the Sabbath of the Lord thy God; not thy God in Christ upon the terms of the new Covenant; no, no, but thy God in a legal, and external Covenant. And so their Sabbath was given to them upon the terms of the Law of Creation, or the Covenant of Works, which is a legal, relative, and external Covenant God entered into with the whole House of Israel, or Nation of the Jews, even them and all their natural Seed as such.
But before I proceed, I might give you the Observations of divers Expositors on the order and manner of the Expressions in the fourth Commandment: As first, the essential part, Remember the Sabbath-day to keep it holy; not the seventh day. True, in the next words God declar'd that the seventh Day should be the Jews Sabbath, whom he took into a Legal and Typical Covenant, and Church-state, to be his own People: The seventh Day is the Sabbath of the Lord thy God; not thy God in Christ upon the terms of the new Covenant; no, no, but thy God in a legal, and external Covenant. And so their Sabbath was given to them upon the terms of the Law of Creation, or the Covenant of Works, which is a legal, relative, and external Covenant God enter'd into with the whole House of Israel, or Nation of the Jews, even them and all their natural Seed as such.