A47576:351
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Indeed Dr. Owen has excellently showed how his Commandment is of a mixed or compound •ature, partly simply moral, partly positively •oral, and partly typical or Ceremonial: the ••st he refers to the precise seventh day, when he says,1 It was instituted for an outward present religious Observation, to signify and represent something to come: And such, saith he, were all the particulars of the whole System of the Mosaical Worship, whereof the Law of the Sabbath was a part. And in •rief, the whole Law of the Sabbath was, as […] its general nature, positive and arbitrary, •nd so changeable, and particularly ceremonial and typical, and so is actually changed and abolished.
Indeed Dr. Owen has excellently shewed how his Commandment is of a mixt or compound •ature, partly simply moral, partly positively •oral, and partly typical or Ceremonial: the ••st he refers to the precise seventh day, when he says,1 It was instituted for an outward present religious Observation, to signify and represent something to come: And such, saith he, were all the particulars of the whole System of the Mosaical Worship, whereof the Law of the Sabbath was a part. And in •rief, the whole Law of the Sabbath was, as 〈…〉 its general nature, positive and arbitrary, •nd so changeable, and particularly ceremo•ial and typical, and so is actually changed and abolished.
- 1P. 120, 121.