A47576:391
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Moreover, tho I said the whole Moral Law is transferred from Moses as a Lawgiver, to Christ as Mediator; yet the Old Testament and the Law as written by Moses, as well as the Prophets, are of great use in many respects: 1All Scripture is profitable for Doctrine, for Reproof, for Correction, and Instruction in Righteousness, &c.
5. Moreover, tho I said the whole Moral Law is transfer'd from Moses as a Lawgiver, to Christ as Mediator; yet the Old Testament and the Law as written by Moses, as well as the Prophets, are of great use in many respects: 1All Scripture is profitable for Doctrine, for Reproof, for Correction, and Instruction in Righteousness, &c.
Sixthly, 1The Morality of the fourth Commandment consists not in the observation of the precise seventh Day, because that day was a sign or shadow of something to come. I did at first prove, in opening my Text, that the weekly Jewish Sabbath is comprehended in those days the false Brethren taught the Galatians to observe; 2and gave many Arguments to evince, that tho there is one day in seven by a positive Law perpetually to be kept,3 yet the old Jewish ⟨p. 97⟩seventh day from the Creation, and under the Covenant of Works, was a shadow of things to come.