A47576:443
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Law of the fourth Commandment enjoineth the observation of such a Sabbath day, as is distinguished from the other days of the week, by morning and evening, by the rising and setting of the Sun, and by the presence and absence thereof, within the space of every 24 hours.
The Law of the fourth Commandment enjoyneth the observation of such a Sabbath day, as is distinguished from the other days of the week, by morning and evening, by the rising and setting of the Sun, and by the presence and absence thereof, within the space of every 24 hours.
But in many Regions of the World, and under sundry Climates, there are no ordinary Weeks containing seven particular days, distinguished each from other by morning and evening, and by the rising and setting, and by the presence and departure of the Sun.
But in many Regions of the World, and under sundry Climats, there are no ordinary Weeks containing seven particular days, distinguished each from other by morning and evening, and by the rising and setting, and by the presence and departure of the Sun.
Therefore the Sabbath-day of the fourth Commandment cannot be observed in many Regions of the universal World, by such Nations as live under a Climate where there are no such Weeks and Days as the Law of the fourth Commandment enjoineth to be observed. For the Subject of that Commandment is a natural day of 24 hours: and where that subject is wanting, how is it possible for any Law that wanteth its proper Subject to be in force?