A47576:469
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. In the Conclusion of the Command, v. 11. Wherefore the Lord blessed and sanctified the Sabbath-day; 'tis not expressed the seventh day, but the Sabbath-day of holy Rest: this is evident, that neither in the opening nor shutting up the Commandment (where we have the moral substance of it) is there mention of any particular Day at all.
3. What intervenes and comes in by way of explication, or enforcement of Obedience, between the opening and shutting up of the Command, ought to be observed; as,
3. What intervenes and comes in by way of explication, or inforcement of Obedience, between the opening and shutting up of the Command, ought to be observed; as,
1. In what Revolution of time God had appointed this day of holy Rest to be observed, and that is one whole day of seven; of every seven days six for Labour, one for Rest—not one in ten, or one in twenty, but one in seven, one day in every week.
1. In what Revolution of time God had appointed this day of holy Rest to be observ'd, and that is one whole day of seven; of every seven days six for Labour, one for Rest—not one in ten, or one in twenty, but one in seven, one day in every week.