A47576:472
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. I observe the enforcement of Obedience to the Command from God's resting the seventh day: Here I acknowledge the last of seven is mentioned, but not as any branch of the unchangeable moral substance of the Command, nor the observation of it directly, but only consequentially, being instituted before, as is acknowledged by all. And it must be owned that the last of seven here mentioned, had first of all the honour to be the day of God's appointing, and accordingly was observed till the time came that another day, the first of seven, was to succeed in the room of it. Note,
2. I observe the inforcement of Obedience to the Command from God's resting the seventh day: Here I acknowledg the last of seven is mentioned, but not as any branch of the unchangeable moral substance of the Command, nor the observation of it directly, but only consequentially, being instituted before, as is acknowledged by all. And it must be owned that the last of seven here mentioned, had first of all the honour to be the day of God's appointing, and accordingly was observed till the time came that another day, the first of seven, was to succeed in the rome of it. Note,
1. As was said before, neither in giving forth, nor shutting up the Commandment, is there any mention of a precise, or particular Day.
2. Nor in any thing that intervenes between.