A47576:495
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That it is not the Duty of believing Gentiles to keep the old Seventh-day Sabbath, I have proved by many Reasons: The fourth was, it is not their Duty by virtue of the Decalogue given to the People of Israel in Exod. 20.
THat it is not the Duty of believing Gentiles to keep the old Seventh-day Sabbath, I have proved by many Reasons: The fourth was, it is not their Duty by virtue of the Decalogue given to the People of Israel in Exod. 20.
First, Because the precise Seventh-day Sabbath is not the moral part of the fourth Commandment; this I have proved by Twelve Arguments. I shall now proceed and give you the next Reason why it is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from hence.
Secondly, 1It cannot be their Duty to keep that Day from thence, because the Law of the Decalogue (and particularly the Seventh-day Sabbath mentioned therein) was given to no People or Nation, but the People of Israel only, and the proselyted Stranger.
- 1The Decalogue given to none but the Jews, as written Exod. 20.