A47576:496
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Because the precise Seventh-day Sabbath is not the moral part of the fourth Commandment; this I have proved by Twelve Arguments. I shall now proceed and give you the next Reason why it is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from hence.
Secondly, 1It cannot be their Duty to keep that Day from thence, because the Law of the Decalogue (and particularly the Seventh-day Sabbath mentioned therein) was given to no People or Nation, but the People of Israel only, and the proselyted Stranger.
- 1The Decalogue given to none but the Jews, as written Exod. 20.
1. I shall prove this directly from express Texts out of the Old Testament.
2. From direct and express Texts out of the New Testament.