A47576:514
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Were the Heathen Gentiles, or Believing Gentiles, under that ministration of the Legal Covenant given by Moses to Israel? No, until Christ came, no other People were in covenant with God at all.
2. Because 'tis expressly said, that the Sabbath, Exod. 20. was given to the Jews and Proselyte Stranger; To thee and thy Man-servant, and Maid-servant, and Stranger that is within thy Gate: Not any Gentiles, or Strangers without the Pale of the Jewish Church, but only them who were within their Gate. So that God doth implicitly declare he enjoins none else to observe it.
2. Because 'tis expresly said, that the Sabbath, Exod. 20. was given to the Jews and Proselyte Stranger; To thee and thy Man-servant, and Maid-servant, and Stranger that is within thy Gate: Not any Gentiles, or Strangers without the Pale of the Jewish Church, but only them who were within their Gate. So that God doth implicitly declare he injoyns none else to observe it.
3. The Law of the Decalogue could not be given to all or any other People, because God did not give any Command to Moses, or to any of his Servants, to promulge, declare, or make known that Law, or the Sabbath, to any other People in the World but the Jews only.