A47576:517
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
No Law can bind without Promulgation: the Gospel is of a large extent, as appears by the Commission,1 Go into all the World, &c. Go teach all Nations, &c. Thus our Lord hath appointed the Promulgation of the Gospel, but not a word of any such Commission for the Promulgation of the Law of Moses given Exod. 20.
4. Because Moses was never made or appointed a Lawgiver to any other People but Israel only:1 He was a Ruler over none but the Jews, ⟨p. 129⟩and the Decalogue was but part of the Jewish Law as written in Tables of Stone. Others may say, Who made thee a Ruler over us, or a Legislator, or deputed Officer from God to us?
- 1Moses no Law-giver but to the Jews.
4. The Decalogue, and consequently the Sabbath, could not be given to any other People, because it referred to a People in a Church-state, having many other Laws, Statutes, and Judgments annexed unto it; the punishment for the breach of each Precept thereof being death: he that broke the Sabbath must die.