A47576:525
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Before I close with this, take what two or three learned Writers have declared in confirmation of what I say.1 A Law which in it self was general and universal, equally pertains to Jews and Gentiles; the latter, which knew not the Law, doing by nature the things contained in the Law, as St. Paul has told us: but this Law published on Mount Sinai, and as delivered by the hand of Moses, obliged those of the house of Israel only.
- 1Heyl. on the Sabb. p. 65, 66.
Take what another saith:
As neither the Judicial,1 nor Ceremonial, so nor the Moral Law contained in the Decalogue, doth concern us Christians, as given by Moses to the Jews, but only so far forth as it is consonant to the Law of Nature, which bind all alike, and was afterwards ratified by Christ our King.
- 1Zanchius de redempt. l. 1. c. 11. Tom. 1.