A47576:533
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now I argue thus: If the Gentiles had the same lively Oracles, or Oracles of God given to them, then in this the Jews had not the advantage above the Gentiles. He doth not speak of the Advantage the Jews had as to the clearest Revelation of those Oracles to them, above the Gentiles, but of the giving of them to the Jews and not to the Gentiles.
3. Again, two or three times Paul expressly affirms that the Gentiles had not the Law, and were without the Law: For when the Gentiles which have not the Law, &c. Rom. 2. 14. What is more plainly expressed? The Gentiles, he saith, had not the Law, that is, as given by Moses, tho they had the Law written in their Hearts.
3. Again, two or three times Paul expresly affirms that the Gentiles had not the Law, and were without the Law: For when the Gentiles which have not the Law, &c. Rom. 2. 14. What is more plainly expressed? The Gentiles, he saith, had not the Law, that is, as given by Moses, tho they had the Law written in their Hearts.
So elsewhere he says, 1Unto the Jew I became a Jew, that I might gain the Jews; to them that are under the Law, as under the Law, &c. to them that are without the Law, as without the Law; being not without Law to God, but under the Law to Christ; that I might gain them that are without the Law. Three times he here affirms the Gentiles are without the Law.
So elsewhere he says, 1