A47576:539
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For proof of the major Proposition, see what Paul saith:1 For as many as have sinned without Law, shall be judged without Law; and as many as have sinned in the Law, shall be judged by the Law. By the first he means the Gentiles, and by the latter the Jews. And from hence the Apostle proceeds to evince, that as the Gentiles showed the Works of the Law written in their Hearts, they should be judged by that Law, but not as that Law was formerly written by Moses in two Tables of Stone, ver. 15.
For proof of the major Proposition, see what Paul saith:1 For as many as have sinned without Law, shall be judged without Law; and as many as have sinned in the Law, shall be judged by the Law. By the first he means the Gentiles, and by the latter the Jews. And from hence the Apostle proceeds to evince, that as the Gentiles shew'd the Works of the Law written in their Hearts, they should be judged by that Law, but not as that Law was formerly written by Moses in two Tables of Stone, ver. 15.
As to the minor Proposition; can any suppose, that if the Gentiles had been under Moses's Law, yet they should not be judged by it? Sure none can.
Obj. If the Gentiles were not under the Law, Christ came not to redeem them; for he came to redeem none but such as were under the Law, Gal. 4. 5