A47576:543
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For by one Man's Offence Death reigned by one,1 &c. By one Man Sin entered into the World, and Death by Sin—Therefore as by the Offence of one Judgment came upon all Men to Condemnation, &c. Thus we were all under the Law ⟨p. 134⟩of the first Covenant, and as the Law is written in our Hearts; but we were not all under that Ministration of the Law given by Moses.
- 1Rom. 5. 1• ▪ 17, 18.
Obj. If all the World became guilty by the breach of Moses's Law, then all the World was under it: but this Paul affirms, Rom. 3. 19. Now we know whatsoever things the Law saith, it saith to them who are under the Law, that every mouth may be stopped, and all the World may become guilty before God.
Answ. Paul in the precedent Chapter, and what goes before in this, had proved that the Gentiles were under Sin, and were all guilty before God for violating the Law written in their Hearts: See Chap. 2. 12. and 3. 10.