A47576:563
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. He doth not say we have but one.
Answ. But 'tis implied. Paul says, there is one God, and one Mediator: Doth not this imply that there is but one God, and but one Mediator?
Answ. But 'tis imply'd. Paul says, there is one God, and one Mediator: Doth not this imply that there is but one God, and but one Mediator?
Who are you now that will introduce another Lawgiver, a Co-partner, or a Co-rival with Christ, to partake of part of his Honour?
3. Because our Lord declares that all Power is given to him in Heaven and Earth, Mat. 28. 18, 19. all Power considered as Mediator: for as he is God, it was not given to him, but was his own essentially. But this is a Power delegated to him, i. e. all Power as sole Lord and Lawgiver to his Church, who only is the Head ⟨p. 138⟩