A47576:586
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By the frequent arguings of Paul, who ever speaketh of that Law as ceased, without excepting ⟨p. 142⟩any part; and Christ saith, Luke 16. 16. The Law and the Prophets were until John; that is, were the chief Doctrine of the Church till then.1 The Law was given by Moses, but Grace and Truth came by Jesus Christ. No Jew would have understood this, if the word [Law] had not contained the Decalogue. So, John 7. 19, 23, 24. Acts 15. 5. it was the whole Law of Moses as such, which by Circumcision they would have bound men to, Gal. 5. 3.
The Gentiles are said to sin without Law, even when they broke the Law of Nature, meaning [without Moses's Law.] In all these Scriptures it's not part, but the whole Law of Moses which Paul excludeth; which I acknowledged to the Antinomians, tho they take me for their too great Adversary.*.
- *Rom. 3. 19, 20, 21, 27, 28, 31. Ch. 4. 13, 14, 15, 16. Ch. 5. 13, 20. Ch. 7. 3, 4, 5, 6, 7, 8. Ch. 9. 4, 31, 32. Ch. 10. 5.