A47576:591
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So Heb. 7. 11, 12. [under it] (the Levitical Priesthood) the People received the Law— And the Priesthood being changed, there is made of necessity a change also of the Law. Ver. 18. For there is verily a disannulling of the Commandment going before, for the weakness and the unprofitableness thereof: For the Law made nothing perfect, but the bringing a better hope did. And so much was Jesus made a Surety of a better Testament. In all this it is plain, that it is the whole Frame of the Mosaical Law that is changed, and the New Testament set up in its stead.
Heb. 9. 18, 19. Neither was the first Testament dedicated without Blood: For when Moses had spoken every Precept to all the People according to the Law, &c. Here the Law, before said to be changed, is said to contain every Precept.
And, Ephes. 2. 15. it is the Law of Commandments contained in Ordinances, which Christ abolished in his Flesh; which cannot be exclusive of the chief part thereof.