A47576:610
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. In sending his own Son in our Nature to keep it perfectly, and to die for our breach thereof; Christ was made under the Law to this very end. O how doth it magnify the Law, to see Godman thus conform to it, and die to bear the Penalty thereof for us?
2. He magnifieth the Law in putting it into the hands of his own Son, as Mediator, to give it forth. Doth not the Dignity and Glory of the Lawgiver add to the Glory of the Law given? Is not Christ a more glorious Person ⟨p. 147⟩than Moses? See Heb. 1. 8, 9, 10. & 2. 2, 3.— This Man was accounted worthy of more Glory than Moses, Heb. 3. 3. But alas! some would have Moses partake of some part of Christ's Glory; he must be their Lawgiver.
3. By making of it, as in Christ's hand, of far greater use to Believers, as I have showed, than ever it was in the hands of Moses, and so to answer God's Design in it.
3. By making of it, as in Christ's hand, of far greater use to Believers, as I have shewed, than ever it was in the hands of Moses, and so to answer God's Design in it.