A47576:633
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. But the Women rested on the Sabbath-day, according to the Commandment, Luke 23. 56.
Answ. The Men themselves (I mean the Disciples) before our Lord suffered, were so ignorant that they knew not their Lord should die; and some a great while after did not know that they should preach to the Gentiles: and is it any wonder that these good Women should not know so soon that the Sabbath was abrogated? Some after that were zealous for Circumcision, &c. and is that an Argument that Circumcision is our Duty? Besides, no new day for solemn Worship was then appointed, nor till after our Lord rose from the dead.
Answ. The Men themselves (I mean the Disciples) before our Lord suffer'd, were so ignorant that they knew not their Lord should die; and some a great while after did not know that they should preach to the Gentiles: and is it any wonder that these good Women should not know so soon that the Sabbath was abrogated? Some after that were zealous for Circumcision, &c. and is that an Argument that Circumcision is our Duty? Besides, no new day for solemn Worship was then appointed, nor till after our Lord rose from the dead.
Object. Paul, as his manner was, and other Apostles, observed the Jews Sabbath-day; they preached in the Temple and Synagogue of the Jews on the Sabbath-day.