A47576:642
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So Paul hastened to keep the Feast of Pentecost at Jerusalem, 1only that he might have many Jews (who lived dispersed in divers places of the World) there together, and so preach the Gospel to them.—Chrysostom says,2 What means Paul's hastening to this Feast? it was not for the Feasts, but for the Multitudes—he made haste to preach the Word.
So Paul hastened to keep the Feast of Pentecost at Jerusalem, 1only that he might have many Jews (who liv'd dispersed in divers places of the World) there together, and so preach the Gospel to them.—Chrysostom says,2 What means Paul's hastning to this Feast? it was not for the Feasts, but for the Multitudes—he made haste to preach the Word.
- 1Act. 20. 16.
- 2Hom. 43. in Act.
Now had any Text said that Paul must needs hast to Jerusalem to keep the Sabbath among the Jews, what Improvement would the Sabbatarians have made of it? yet that no more would prove the Sabbath ought to be kept than the Feast of Pentecost. See what Paul saith, Rom. 16. 8. But I will tarry at Ephesus will Pentecost; for a great door and effectual is opened to me. This shows what his reason was to keep that Feast, and also in preaching on their Sabbaths.
Now had any Text said that Paul must needs hast to Jerusalem to keep the Sabbath among the Jews, what Improvement would the Sabbatarians have made of it? yet that no more would prove the Sabbath ought to be kept than the Feast of Pentecost. See what Paul saith,