A47576:644
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. But he calls it the Sabbath.
Answ. So he calls that Feast Pentecost, and Circumcision by its own Name; must we therefore keep Pentecost, and be circumcised? It was only for distinction-sake, the old Names of Jewish Rites being still kept up by the Jews.
Object. But the Gentiles also desired the same Word might be preached to them the next Sabbath: 1sure if the Apostles had kept the first day, they would rather have desired that Paul should preach to them the next first day.
Object. But the Gentiles also desired the same Word might be preach'd to them the next Sabbath: 1sure if the Apostles had kept the first day, they would rather have desir'd that Paul should preach to them the next first day.