A47576:651
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Containing ten Arguments against the observance of the Jewish Sabbath. The Law of the Seventh-day Sabbath not written in the Hearts of Believers, or God's new Covenant Children, which is in Answer to the sixth and last pretended Proof for our Observation thereof. Twelve dangerous Consequences that necessarily follow their Principle, who assert the precise Seventh-day Sabbath is a pure moral Precept.
Gal. iv. 10, 11. Ye observe days, and months, &c.
Brethren, I have answered several pretended Proofs brought from the New Testament for the observation of the old Jewish Sabbath. I shall mention one more, viz.
BRethren, I have answer'd several pretended Proofs brought from the New Testament for the observation of the old Jewish Sabbath. I shall mention one morc, viz.
Object. 5. It is objected further, That it is certain that the Jews kept Sabbaths at the time of Paul's writing his Epistles, and were zealous for all the Law. Thus Mr. Soarsby.