A47576:654
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. 5. It is objected further, That it is certain that the Jews kept Sabbaths at the time of Paul's writing his Epistles, and were zealous for all the Law. Thus Mr. Soarsby.
Ans. 1. May be 'tis aptly enough put in Sabbaths, as comprehending other Sabbaths as well as the Jews weekly Sabbath.
2. But were they not as zealous for Circumcision also? Nay, the Objection allows they were zealous for the whole Law; and it is not denied but Paul was forced to comply with ⟨p. 155⟩their weakness for a time, till they were fully formed as to the Cessation or Abrogation of •ose legal Rites, nay of the whole Law as in •e hand of Moses.
2. But were they not as zealous for Circumcision also? Nay, the Objection allows they were zealous for the whole Law; and it is not deny'd but Paul was forced to comply with ⟨p. 155⟩their weakness for a time, till they were fully formed as to the Cessation or Abrogation of •ose legal Rites, nay of the whole Law as in •e hand of Moses.