A47576:66
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, If Days, Months, Times and Years, comprehend all Days, Months, Times, and Years which the Jews observed; then their Seventh-day Sabbath is comprehended here: but Days, Months, Times, and Years, comprehend all Days, Months, Times and Years, that the Jews observed; therefore it comprehends their Seventh Day here.
If the Minor be denied, let our Opponents, or any Person show where Days, Months, Times, and Years are mentioned, and yet the Seventh-day not comprehended.
If the Minor be denyed, let our Opponents, or any Person shew where Days, Months, Times, and Years are mentioned, and yet the Seventh-day not comprehended.
Perhaps it may be objected by some who keep the Jewish Sabbath, 1That the Seventh Day is every where in Scripture expressed in the singular Number, i. e. Day, not Days.
- 1Object.