A47576:67
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If the Minor be denied, let our Opponents, or any Person show where Days, Months, Times, and Years are mentioned, and yet the Seventh-day not comprehended.
If the Minor be denyed, let our Opponents, or any Person shew where Days, Months, Times, and Years are mentioned, and yet the Seventh-day not comprehended.
Perhaps it may be objected by some who keep the Jewish Sabbath, 1That the Seventh Day is every where in Scripture expressed in the singular Number, i. e. Day, not Days.
- 1Object.
That is not true;1 for in several places the Seventh-day is expressed in the plural Number, i. e. Days: the Jews themselves called it Days; And they asked him, 2saying, Is it lawful to heal on the Sabbath Days? see Matth. 12. 5. My Sabbaths ye shall keep, 'tis a Sign, &c. Deut. 31. 13. In the Greek 'tis read Sabbaths, Exod. 28. 8. and Deut. 5. 12. as the Learned in that Language show; and all Men of note, both Ancient and Modern Expositors of Holy Scripture, saith my Author,