A47576:677
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So much in this respect there is in an Apostolical Precedent in my Judgment: for what was the Practice of one Church as a Church was the Duty and Practice of every Church.
9thly. Gentile Believers ought not to observe the Seventh-day Sabbath, because the Churches in the Gospel time observed, in Religious Duties and Worship, the first day of the week: and we are not required to keep two days in every week in God's solemn Worship.
10thly. Because the Law of God written in the Hearts of all Believers, doth not teach them to observe the Seventh-day Sabbath. And this ⟨p. 159⟩brings me to the last general Argument.
Sixthly, 1If it be not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law written by the Spirit of the living God in the Hearts of all his New-Covenant Children, it is not their Duty to keep it, because by no other Law I have proved it is their Duty; and now I shall prove that it is not their Duty to keep it by virtue of this Law.