A47576:680
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sixthly, 1If it be not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law written by the Spirit of the living God in the Hearts of all his New-Covenant Children, it is not their Duty to keep it, because by no other Law I have proved it is their Duty; and now I shall prove that it is not their Duty to keep it by virtue of this Law.
- 1No Law of the Seventh-day Sabbath written in the Hearts of God's New Covenant Children.
1. If it was their Duty by this Law to keep ••t, the holy Spirit be sure had left it written in the New Testament: for whatsoever Law is written in our Hearts, it is but the same in substance (in respect to all simple moral Precepts) with what is written in the New Testament.
1. If it was their Duty by this Law to keep ••t, the holy Spirit besure had left it written in the New Testament: for whatsoever Law is written in our Hearts, it is but the same in substance (in respect to all simple moral Precepts) with what is written in the New Testament.