A47576:699
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Is not that a dangerous thing,1 that by the necessary consequence of it leads men to observe other Legal Rites and Ceremonies, as not to eat Swines-flesh, nor wear a Garment of Linen and Woollen, nor mar the corner of their Beards? Nay, some of the chief of them formerly were led to Circumcision, and to worse than that also. I saw a Book published many years ago by two of them, in which they called themselves the Ministers of the Circumcision.
6. Is not that a dangerous thing,1 that by the necessary consequence of it leads men to observe other Legal Rites and Ceremonies, as not to eat Swines-flesh, nor wear a Garment of Linen and Woolen, nor mar the corner of their Beards? Nay, some of the chief of them formerly were led to Circumcision, and to worse than that also. I saw a Book published many years ago by two of them, in which they called themselves the Ministers of the Circumcision.
- 1Jewish Sabbath genders to Bondage.
That these things are the necessary Consequences of their Notion about their Sabbath, appears, because they go to Moses for it as the Law was in his hand, and believe many other things that were mere Judicial Laws to be in force now: They are for Moses's Law, with the Statutes and Judgments, and have declared that that Law is in force to stone to death such as break the Sabbath.
That these things are the necessary Consequences of their Notion about their Sabbath, appears, because they go to Moses for it as the Law was in his hand, and believe many other things that were meer Judicial Laws to be in force now: They are for Moses's Law, with the Statutes and Judgments, and have declared that that Law is in force to stone to death such as break the Sabbath.