A47576:70
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again it is objected, 1That the Days, Months, Times, and Years, were not Jewish but Heathenish Days, &c. Thus Coppinger in his Dispute with Mr. Ives; because, 'tis said, they did Service to them who by nature are no Gods.
- 1Object. 2.
That there were Jews among these Galatians is evident:1 Yet if otherwise, i. e. tho they were Gentiles, 'tis clear they desired to be under the Law. Tell me ye that desire to be under the Law, do you hear the Law? You that desire to be circumcised, and to observe the Jewish Sabbath, and other Mosaical Times and Seasons; Do you hear the Law, i. e. do you not know that the Bond-woman and her Son are cast out, that the Sinai Covenant that gendered to Bondage is abolished, and the Law given on Mount Sinai as a Rule of Righteousness, ⟨p. 8⟩is put into the hands of the Son of God considered as Mediator? 2Ye are not come to Mount Sinai, but to Mount Zion; and are not now to hear him that spoke of Earth, but him that speaketh from Heaven: as if Paul should have said, Do not you know that Circumcision, the Seventh-day Sabbaths, and other Jewish Times,3 Seasons, and legal Rites, are gone, even all old things, and that all things are become new?
That there were Jews among these Galatians is evident:1 Yet if otherwise, i. e. tho they were Gentiles, 'tis clear they desired to be under the Law. Tell me ye that desire to be under the Law, do you hear the Law? You that desire to be circumcised, and to observe the Jewish Sabbath, and other Mosaical Times and Seasons; Do you hear the Law, i. e. do you not know that the Bond-woman and her Son are cast out, that the Sinai Covenant that gendered to Bondage is abolished, and the Law given on Mount Sinai as a Rule of Righteousness,