A47576:704
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Another in a Sermon in Norfolk,1 said, To make a Feast or Wedding-dinner on the Lord's Day, is as great a Sin, as for a Father to take a Knife and cut his own Child's Throat.
- 1See Dr. White on the Sab.
A Sabbatarian also, I am told, did lately say, (having a Child to put out an Apprentice) he knew not any that kept the Sabbath whose Trade he liked; and to place him with one that would cause him to work on that Day, ⟨p. 165⟩was as bad as Adultery or Theft, or to that effect.
Another lately told us, that we in not keeping the Sabbath, or fourth Command, broke all the rest; or words to the same purpose.
8. And from hence also, which is the plain and necessary Consequence of their Principle, either such must perish who live and die in a palpable violation of this pretended simple moral Precept without any sorrow or repentance; or else that Men may be saved, who live and die under the guilt of immoral Evil in the grossest sense.