A47576:719
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Also in a printed Paper given one Lord's Day at the Door* by some Sabbatarian, you have these words; Christ died to procure Grace to enable men to fulfil this Law, Rom. 8. 3. (not that 'tis fulfilled in us, that is in our head, i. e. by Christ in our Nature for us) but in us, that is, by us. O woeful stuff!
Also in a printed Paper given one Lord's Day at the Door* by some Sabbatarian, you have these words; Christ died to procure Grace to enable men to fulfil this Law, Rom. 8. 3. (not that 'tis fulfilled in us, that is in our head, i. e. by Christ in our Nature for us) but in us, that is, by us. O woful stuff!
- *Of our Meeting-house. Pag. 1, 2.
Besides, doth Christ help us to fulfil the whole Law perfectly? If so, 'tis by the Law thus fulfilled that we are justified; and then also 'tis not by the Obedience of one Man that we are made Righteous. 1Do not these men,2 like the Jews, go about to establish their own Righteousness? Moreover, their Doctrine renders all that keep not, or violate their Sabbath, to be guilty of the breach of the whole Law, which they affirm this is one Point of (i. e. a simple moral Precept) and not the least Command neither I fear with these men.
Besides, doth Christ help us to fulfil the whole Law perfectly? If so, 'tis by the Law thus fulfilled that we are justified; and then also 'tis not by the Obedience of one Man that we are made Righteous.