A47576:722
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. That the natural Consequence of their Principle and Practice,1 as Reverend Dr. Owen shows, tends to the great scandal of the Christian Religion, and to the hardening of the Jews in their Infidelity, is apparent to all: For the Introduction of any part of the old Mosaical System of Ordinances, is a tacit denial of Christ's being come in the Flesh, at least of his being King and Law-giver to his Church. And to lay the Foundation of all religious solemn Worship in the observation of a Day, as the Seventh-day precisely had no relation to any natural or moral Precept, nor was instituted or approved by Jesus Christ, cannot but be unpleasing to them who desire to have their Consciences immediately influenced by his Authority in all their approaches unto God. But Christ herein is supposed to have built the whole Fabric of his Worship on the Foundation of Moses, and to have grafted all his Institutions into a Stock that was not of his own planting.
10. That the natural Consequence of their Principle and Practice,1 as Reverend Dr. Owen shews, tends to the great scandal of the Christian Religion, and to the hardening of the Jews in their Infidelity, is apparent to all: For the Introduction of any part of the old Mosaical System of Ordinances, is a tacit denial of Christ's being come in the Flesh, at least of his being King and Law-giver to his Church. And to lay the Foundation of all religious solemn Worship in the observation of a Day, as the Seventh-day precisely had no relation to any natural or moral Precept, nor was instituted or approved by Jesus Christ, cannot but be unpleasing to them who desire to have their Consciences immediately influenced by his Authority in all their approaches unto God. But Christ herein is supposed to have built the whole Fabrick of his Worship on the Foundation of Moses, and to have grafted all his Institutions into a Stock that was not of his own planting.
- 1P. 405, 406. Their Principle tends to harden the Jews.