A47576:746
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
OUR blessed Lord as Mediator, having received all Power in Heaven and Earth, as King, Head, Governor, only Sovereign and Lawgiver to his Church, gave forth here his great Commission to his Disciple•. In which, ⟨p. 176⟩1. (As our Annotators note) He asserts his own Power. 2. He delegates a Power to his Disciples. 3. He subjoins a Promise to them.
OUR blessed Lord as Mediator, having received all Power in Heaven and Earth, as King, Head, Governor, only Soveraign and Lawgiver to his Church, gave forth here his great Commission to his Disciple•. In which, ⟨p. 176⟩1. (As our Annotators note) He asserts his own Power. 2. He delegates a Power to his Disciples. 3. He subjoins a Promise to them.
'Tis a Power to congregate Churches, and to proclaim free Justification and remission of Sins, through his perfect Obedience in his holy Life, and through the Death of his Cross; as also Power to give forth Laws and Ordinances to his People, and to give eternal Life to whomsoever he pleaseth.
'Tis a Power to congregate Churches, and to proclaim free Justification and remission of Sins, thro his perfect Obedience in his holy Life, and thro the Death of his Cross; as also Power to give forth Laws and Ordinances to his People, and to give eternal Life to whomsoever he pleaseth.
This Power was essentially and inherently in him as God over all blessed for evermore; but given to him as Mediator, God-man, our Sovereign Lord and Redeemer; given him when he first came into the World, but more especially given and manifested, and confirmed to him when he rose from the Dead. In which words we have,