A47576:75
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Besides, they were such Rudiments as the Jews were to observe till the appointed time of the Father. Now the Father never appointed his Children Gentile idolatrous Rudiments, therefore they could not be Heathenish Days.
3. What Heathenish Nation kept the seventh, or the fiftieth Year as a Sabbath? For by Years in our Text, our Antagonists confess are meant those Years; and I am sure by all Expositors 'tis so understood.
4. The Jewish Sanctuary is called a Worldly Sanctuary; see Heb. 9. 1. Then verily the first Covenant had also Ordinances of Divine Service, and a Worldly Sanctuary.
5. It is evident the Apostle means Mosaical Rudiments, by blaming of Peter, who would have the Gentiles live after the manner of the Jews, Gal. 2. 14. Moreover, he refers, as all may see, to the Jewish Yoke, Gal. 5. 1, 2.