A47576:771
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. For the further clearing of this matter, consider, that under the first Creation God required one Day in seven for himself:1 But the precise Seventh-day being a Judicial Law, is gone; yet the equity or equitableness of one Day in seven as due to God, to be improved to his Glory for ever, remains.
- 1The equity of Precepts may abide.
4. God then gave poor Servants and Cattle,1 one Day of Rest in seven; the last Day of seven is gone, but the equity or equitableness of one Day in seven for a day of Rest for Servants and Cattle, remains for ever.
4. God then gave poor Servants and Cattel,1 one Day of Rest in seven; the last Day of seven is gone, but the equity or equitableness of one Day in seven for a day of Rest for Servants and Cattel, remains for ever.
- 1Servants and Cattle still have one day in 7. to rest in.Servants and Cattel still have one day in 7. to rest in.
5. God required his People to give his Ministers under the Law the Tenth of all their Increase: the Law of Tithes is gone, but the equity or equitableness that his Ministers under the Gospel should have as sufficient a maintenance, remains for ever.