A47576:775
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Under the Law God's People in their Prayers offered Incense: Incense was typical, and is gone; but the equitableness of our Duty in making our Prayers to God, and confessing our Sins, remains for ever.
8. They under the Law had Instruments of Music when they sang God's Praises: Instruments of Music were typical, and only served the Jewish Worship; but the equitableness of the Duty to sing God's Praises with Grace in our Hearts, remains for ever.
8. They under the Law had Instruments of Musick when they sang God's Praises: Instruments of Musick were typical, and only served the Jewish Worship; but the equitableness of the Duty to sing God's Praises with Grace in our Hearts, remains for ever.
9. Also note, that the second Commandment (as given by Moses) enjoined the Jewish Nation to observe the whole Ceremonial Law, and all other Precepts of the Mosaical Economy. But as the Moral Law is in the hands of Christ, the second Command doth not enjoin on us the observance of those Precepts, because abolished; but it enjoins on us the observance of all Ordinances whatsoever Christ hath commanded us. Also that Clause in the second Commandment, ⟨p. 182⟩viz. Visiting the Iniquities of the Fathers on the Children to the third and fourth Generation; doubtless belonged to the Covenant of Works, and was a temporal Punishment. Doth God do thus under the New Covenant? Moreover, the Promise annexed to the fifth Commandment, shows that the Law, as given by Moses, only appertained to the People of Israel; as also the Preface to them all, Exod. 20. 2. doth the like.