A47576:785
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Now in my Text our blessed Lord gives forth his Commission: Go and teach all Nations, baptizing them, &c. and then these ⟨p. 184⟩words are added, teaching them to observe all things whatsoever I have commanded you. What many of those Commands were, we know not. It is also said, Acts 1. 2, 3. that he was with his Disciples forty days and forty nights, having given Commandment to his Apostles whom he had chosen. Yet neither in this place are those Commandments expressed, only he bid them not to depart from Jerusalem till they received the promised Spirit, and were endowed with Power from on high. Now no doubt but during these 40 days, he fully settled all things appertaining to his Spiritual Kingdom, and instructed them in all matters they should both do and teach. And can any rationally judg, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship?
Secondly, Now in my Text our blessed Lord gives forth his Commission: Go and teach all Nations, baptizing them, &c. and then these ⟨p. 184⟩words are added, teaching them to observe all things whatsoever I have commanded you. What many of those Commands were, we know not. It is also said, Acts 1. 2, 3. that he was with his Disciples forty days and forty nights, having given Commandment to his Apostles whom he had chosen. Yet neither in this place are those Commandments expressed, only he bid them not to depart from Jerusalem till they received the promised Spirit, and were indowed with Power from on high. Now no doubt but during these 40 days, he fully settled all things appertaining to his Spiritual Kingdom, and instructed them in all matters they should both do and teach. And can any rationally judg, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship?