A47576:791
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. But we deny that Pentecost was the first day of the Week, because the Jewish Rabbins suppose that by Sabbath, Lev. 23. 11. is not meant the weekly Sabbath, but the 1st day of unleavened Bread, wherein they are followed by some Christians also.
Answ. I shall prove that Pentecost was the first day of the Week;
1. By the Word of God.
2. By Universal Tradition.
3. By the Testimony of most approved Writers: and then what will become of your fabulous Rabbinical traditional Jews, or of such Christians who too fondly admire their Writings which contradict the Holy Scripture?