A47576:807
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr. Rich. Baxter likewise proves that Pentecost was the first day of the week, 1when the Holy Ghost came upon the Apostles: and, saith he, it is not a trifle that the first Sermon to the People was preached by Peter on that day, and three thousand converted by it, and baptized.
Mr. Rich. Baxter likewise proves that Pentecost was the first day of the week, 1when the Holy Ghost came upon the Apostles: and, saith he, it is not a trifle that the first Sermon to the People was preach'd by Peter on that day, and three thousand converted by it, and baptized.
- 1Baxt. on the Sabb. p. 168.
Dr. Usher also fully clears that Pentecost was the first day of the week always, as you shall near by and by, who hath finally resolved this Doubt.
Dr. Vsher also fully clears that Pentecost was the first day of the week always, as you shall near by and by, who hath finally resolved this Doubt.
4 I have another Medium by which to prove it was on the first day of the week that •he Sheaf-Offering was to be waved before the Lord; which is this: No doubt but God did hereby signify that our Lord Christ should on that day rise from the dead,1 who is said to be •he first-fruits of them that slept. The Wave-Offering was, I say, a shadow of Christ's Resurrection. The Wave-Offering was a Sheaf of the first ripe Fruits of Harvest, and was to be offered the morrow after the Sabbath. So Christ s the first-fruits of that great Harvest of the Saints blessed Resurrection; and he rose again n the morrow after the Sabbath, and so answered the Type.