A47576:819
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
From the Harmony of which four Te••• […] appears, that this Feast had three […] ⟨p. 191⟩Names, which were all made good at that solemn Pentecost, Acts 2.
From the Harmony of which four Te••• 〈…〉 appears, that this Feast had three 〈…〉 ⟨p. 191⟩Names, which were all made good at that solemn Pentecost, Acts 2.
1. It was called the Feast of Weeks or of sevens, because from the waving of the Sheaf they reckoned as many weeks to this Feast as there be days in seven weeks; which evidently shadowed out some weekly Festival under the Gospel, the day whereof was noted by that Pentecost, Acts 2. 1, 2.
1. It was call'd the Feast of Weeks or of sevens, because from the waving of the Sheaf they reckoned as many weeks to this Feast as there be days in seven weeks; which evidently shadowed out some weekly Festiyal under the Gospel, the day whereof was noted by that Pentecost, Acts 2. 1, 2.