A47576:823
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And the first of the fifty was the morrow of the Sabbath, or the day following the Sabbath, ⟨p. 192⟩namely the first day of the week:1 and as they began, so they must end their account on the same day; as the first, so the fiftieth day, or day of Pentecost, must be on the morrow of the last Sabbath, Levit. 23. 15, 16.
- 1Dr. Usher in his Letter to Dr. Twiss, p. 91, 92.
And this is enjoined by the express Command of God, to be observed as a Statute for ever throughout their Generations.
And this is injoin'd by the express Command of God, to be observ'd as a Statute for ever throughout their Generations.
This is the plain Scripture-account; and who can but observe the Wisdom of God in ordering the matter thus? viz.