A47576:824
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this is enjoined by the express Command of God, to be observed as a Statute for ever throughout their Generations.
And this is injoin'd by the express Command of God, to be observ'd as a Statute for ever throughout their Generations.
This is the plain Scripture-account; and who can but observe the Wisdom of God in ordering the matter thus? viz.
That this Feast of Weeks should never fall upon the seventh-day, but always upon the first day of the week, the morrow after the Sabbath, or the day immediately following it, if at least his Statute-Law had always been observed.
That this Feast of Weeks should never fall upon the seventh-day, but always upon the first day of the week, the morrow after the Sabbath, or the day immediately following it, if at least his Statute-Law had always been observ'd.
And what else could this presignify, as Dr. Usher speaks, but that under the state of the Gospel the Solemnity of the weekly Service should be celebrated upon that day?