A47576:843
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Hebrew Doctors foresaw this Inconvenience, and had no other way to salve it, but by affirming that this reaping did drive away the Sabbath, and that it was lawful on the Sabbath-day. A most impious Opinion! for it crosses the very Letter of God's Law, in •aring-time and harvest thou shalt rest.
4. The morrow after the Sabbath, at the beginning ⟨p. 196⟩of their Account, must be such a Morrow as concludes it, Levit. 23. 15, 16. therefore it could not be the morrow after the Passover-Sabbath, or any Festival; for there was no such Sabbath at the end of any Account whatsoever.
5. The Passover-Sabbath was fixed to a certain day of the Month, namely, the 15th of the first Month;1 and thus all their other Festivals had their fixed days.