A47576:849
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Gospel was now published to some of all Nations, there being a great concourse even of every Nation under Heaven met at Jerusalem, Acts 2. 5. and at this Meeting three thousand Souls were converted and baptized, ver. 41. A double Baptism was indeed dispensed this Day; the Apostles were now baptized with Fire, and three thousand Converts with Water; which was such a Solemnity, as the Church of God never saw the like to that day, nor since.
Our Adversary Tillam Confesses,1 that this was the most glorious Sabbath that ever the Church enjoyed; only he persuaded himself and others it was the Saturday-Sabbath: but herein he befools himself, and deceives others.
Our Adversary Tillam Confesses,1 that this was the most glorious Sabbath that ever the Church enjoyed; only he perswaded himself and others it was the Saturday-Sabbath: but herein he befools himself, and deceives others.
- 1Pag. 81.
5. 'Tis strange indeed any should once suppose the Feast of Pentecost could ever fall on the Seventh-day Sabbath; because as the Wave-Offering was to be offered the morrow after the Sabbath, so from that very day inclusively they were to count seven Sabbaths, and then the morrow after the last of the seven was the fifth day, i. e. Pentecost. I need not say any more to this.