A47576:855
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Institution and Foundation of the first Day, proved from Heb. 4. 8, 9, &c. That it is the Day which the Lord hath made for Divine Worship. That the Disciples and Primitive Churches assembling together upon that Day, is a full proof of the same.
MY Brethren, I have endeavoured to prove, that the first Day of the Week our Lord Jesus Christ hath appointed to be the special Day of Rest, and for the Worship of God under the Gospel▪
First, By virtue of his Command, who was with his Disciples forty days giving them Commandments, &c. before his Ascension, which are not expressed.
Secondly, Because Pentecost was the first day of the Week, when this Day was confirmed by the miraculous effusion of the Holy Ghost. But to proceed: