A47576:859
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, My next Argument shall be taken from Christ's Resting, or ceasing from his Works upon that day, as God did from his.
And this indeed I take to be the Foundation of the observance of the first Day; and that which I mentioned last is a clear confirmation thereof.
In order to do this, consider, that each Day to be observed, either under the Law or Gospel, must be comprehended in the fourth Command▪ ⟨p. 200⟩and that the change of the old Day takes not away the perpetual Obligation of one day in seven, nor the reason of that positive perpetual Law.
Now there are but two great and general Instances in which God is said to rest, viz.