A47576:865
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
[Thou shalt do no manner of Work, &c. for in six days, &c.] The word for implies a moral Reason, which makes it applicable to any Rest of God, therefore to God's Rest from the Work of Redemption, I mean that of Godman, which is also deducible from Heb. 4 Christ rested from his Work, as God did from his.
[Thou shalt do no manner of Work, &c. for in six days, &c.] The word for implys a moral Reason, which makes it applicable to any Rest of God, therefore to God's Rest from the Work of Redemption, I mean that of Godman, which is also deducible from Heb. 4 Christ rested from his Work, as God did from his.
Therefore there remaineth a Rest for the People of God: 1for he that is entered into his Rest, hath also ceased from his Works, as God did from his. Here is the Institution of the Lord's Day: For tho this Rest hath a particular relation to the Gospel-day of Rest, i. e. of that Grace, Rest, and Peace Christ procured for us, by his doing all that we had to do, and of that burden of Punishment he bore, which we had ⟨p. 201⟩to undergo for our Sins; yet not exclusive of a particular Sabbath or day of Rest; but it is directly intended here as the Foundation and Institution of it, because that Rest in the former Verses, which has a more particular respect to the Rest in Canaan, is spoken of not excluding God's resting the Seventh-day.