A47576:866
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore there remaineth a Rest for the People of God: 1for he that is entered into his Rest, hath also ceased from his Works, as God did from his. Here is the Institution of the Lord's Day: For tho this Rest hath a particular relation to the Gospel-day of Rest, i. e. of that Grace, Rest, and Peace Christ procured for us, by his doing all that we had to do, and of that burden of Punishment he bore, which we had ⟨p. 201⟩to undergo for our Sins; yet not exclusive of a particular Sabbath or day of Rest; but it is directly intended here as the Foundation and Institution of it, because that Rest in the former Verses, which has a more particular respect to the Rest in Canaan, is spoken of not excluding God's resting the Seventh-day.
Now in pursuit of this I shall here cite some material Passages out of Dr. Owen on the Sabbath, who has fully confirmed what I here assert.
How the Creation of all things was finished,1