A47576:884
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the Judaical Sabbath, as sure as it was so, and as sure as it was annexed to the Mosa••l Administration of the Covenant, was so far abolished, ⟨p. 205⟩as not to oblige really the Disciples of Christ in Conscience to the Observation of it, whatsoever any of them might for a season apprehend. And if a new day was not now determined, there was no day or season appointed for an observance of an holy Rest unto the Lord, nor any pledge given us of our entering into the Rest of Christ.—
For the Judaical Sabbath, as sure as it was so, and as sure as it was annexed to the Mosa••l Administration of the Covenant, was so far abolish'd, ⟨p. 205⟩as not to oblige really the Disciples of Christ in Conscience to the Observation of it, whatsoever any of them might for a season apprehend. And if a new day was not now determined, there was no day or season appointed for an observance of an holy Rest unto the Lord, nor any pledg given us of our entering into the Rest of Christ.—
Accordingly this Indication of the Gospel-day of Rest,1 and Worship, was embraced by the Apostles, who were to be as the chief Corner Stones in the Foundation of the Christian Church. For immediately they assembled themselves on that day, and were confirmed in their Obedience by the Grace of our Lord in meeting with them thereon, Joh. 20. 19, 26.
Accordingly this Indication of the Gospel-day of Rest,1 and Worship, was imbraced by the Apostles, who were to be as the chief Corner Stones in the Foundation of the Christian Church. For immediately they assembled themselves on that day, and were confirmed in their Obedience by the Grace of our Lord in meeting with them thereon,